Botany for Amateurs: The Decorative Arts

Leontodon autumnalis, Flora Danica, Tab. MDXXIII, 1816. Art Gallery of Ontario.

If “craft,” which I wrote about in the last post, can have a connotation of not being serious, then “decoration” is even less worthy of serious consideration.  Yet most of us have much more contact with the decorative arts—in our homes, our clothes, and daily encounters—than with “serious” art.  Years ago, I wrote an article called “Jellyfish on the Ceiling, Deer in the Den” (Flannery, 2005).  The title obviously signals that I produced it in my pre-botany days, but there were a lot of plants included.  My argument was that humans have a proclivity for surrounding themselves with living specimens including houseplants and pets, but even more with representations of flora and fauna.  Perhaps ultraminimalist homes are exceptions, but even there, a striking potted tree or orchid might emerge from the white walls and upholstery. 

            Most of us go much further than that, with botanical prints, animal figurines, and in the children’s room, dinosaurs.  My contention was that all this biota manifests what Edward O. Wilson (1984) calls “biophilia,” an innate human attraction to other living things.  He argues that such an adaption would be useful because until recently humans were immersed in the living world and needed to pay attention to it and appreciate it.  Even though many of us live in urban areas, we still feel that pull, and so create indoor lifescapes.  I’m bringing this up because it gives me a chance to mention the current trend, at least in certain circles, to used framed herbarium specimens in interior decoration. 

            During the pandemic I treated myself to a subscription to The World of Interiors, a glossy British magazine that presents homes from the ultramodern to the medieval.  There have been several articles over the past few years in Interiors and other publications with pictures of rooms with series of framed specimens hanging on the walls of living rooms, bedrooms, or even bathrooms.  Most of these sheets seem to be antiques, probably 19th century albums dismembered because they fetched higher prices when framed, otherwise the interior decorators might not know what to do with them.  Most are labeled at least with the plant name, but in some cases with more information.  Much as I believe in biophilia and think of specimens as works of art, I wouldn’t want them in my home.  I depresses me that these representatives of biodiversity have ended up where they will probably never be databased or used to further our knowledge of the natural world.

            But such examples do bolster the biophilia argument, and there is evidence that even representations of nature can improve a person’s mood and outlook (Kellert, 1997).  So why couldn’t a few herbarium specimens brighten a day?  And there are other connections between botany and the decorative arts.  The 18-volume Flora Danica (1761-1783) was lavishly illustrated, and the plates used as source material for the equally lavish dinnerware.  The set was created by the Royal Danish Porcelain Manufactory for the Danish royal family, not surprising since the business was owned by the Danish king (Ackers, 2010).  This is either a botanist’s dream or nightmare:  would food seem palatable with such botanical treasures peeking through the gravy?  Another example is the work of Christopher Dresser, a 19th-century British designer and professor of artistic botany.  He produced a series of articles on botany adapted to the arts, wrote a book on Rudiments of Botany (1859), and created botanical diagrams.   Another case is that of the botanical illustrator in the early days of Curtis’s Botanical Magazine, William Kilburn, who left this work to create wallpaper and fabric designs (Nelson, 2008).  This turned out to be a much more lucrative business.

            Before I end, I have to get back to the jellyfish on the ceiling from my article.  It refers to Ernst Haeckel, famed for his Art Forms in Nature that was such an inspiration to artists and illustrators at the turn of the 20th century.  He was a zoologist who specialized in studying jellyfish.  He did in fact have jellyfish decorations on his ceiling and on tables, lamps, vases, etc.  Lest you think botanists are any less obsessed, the “botanical kitchen” in the Marie-Victorin Herbarium in Montreal is equipped not only with a toaster oven but wallpaper made from scans of specimens from the collection, in a 4 by 4 sheet repeat.  The Oxford Herbarium was once located in its historic botanic garden, which just celebrated its 400th anniversary.  It has been moved to larger quarters, but there is still an “Herbarium Room” with historical displays in the former herbarium at the garden.  The room is papered not with specimens, but the next best thing, prints from Hortus Elthamensis (1732) written by Johann Dillenius, the first botany professor at Oxford University who also created not only the illustrations, but engraved many of the plates as well.  This might be a homage to that great interior decorator Carl Linnaeus, who designed a famous piece of botanical furniture to store his specimens and papered his bedroom with prints from Georg Ehret’s work.  In fact one of the cabinets is now in the print-lined room at his Hammarby farm.  The 18th-century wallpaper has not fared well and needs restoration or conservation work.  However the paper is so fragile, there is difference of opinion on the damage that could be done by any intervention (Cullhed, 2008).  Maintaining a home is never easy.

References

Ackers, G. (2010). The ferns of Flora Danica—Plants and porcelain. Pteridologist, 5, 207–213.

Cullhed, P. (2008). The conservation of iconic objects and Linnaeus’ books and wallpaper. In The Linnaean Legacy (pp. 135–140). London: Linnean Society of London.

Flannery, M. C. (2005). Jellyfish on the ceiling and deer in the den: The biology of interior decoration. Leonardo, 38(3), 239–244. https://doi.org/10.1162/0024094054029056

Kellert, S. (1997). Kinship to Mastery: Biophilia in Human Evolution and Development. Washington, DC: Island Press.

Nelson, E. C. (2008). William Kilburn’s calico patterns, copyright and Curtis’s Botanical Magazine. Curtis’s Botanical Magazine, 25(4), 361–373.

Wilson, E. O. (1984). Biophilia. Cambridge, MA: Harvard University Press.

The Herbarium Aesthetic: Form and Beauty

Sarah Ann Drake

Epiphyllum crenatum by Sarah Ann Drake, courtesy of Biodiversity Heritage Library.

As I’ve mentioned in earlier posts (1,3) in this series, there is good neurological evidence for a link between cognitive and affective brain activities.  In other words when we think, we also feel.  It seems to follow from this that there would be a biological basis to aesthetics, to the pleasure we derive from many aspects of life.  And since we are organisms for which the visual is so important, it makes sense that what we see would attract us, in others words, be considered beautiful.  There are a number of different arguments for why an aesthetic sense would be wired into our genes.  Some are based on genetic unity, that we share genes with animals that are attracted to colors, scents, and sounds, so why wouldn’t we also have such capabilities (Skutch, 1992)?  If bees are drawn to flower forms and colors, why not us?  Coming from the other side; some argue that what makes us different from other species is an aesthetic sense.  They link it to a drive to make art, as an adaptation that builds community with others and thus makes those with similar genes more likely to survive and pass them on (Dissanayake, 1992).  Still another view is that there is an advantage to being attracted to habitats that might provide shelter or food, explaining why the savanna seems particularly alluring to humans, who evolved in such habitats in Africa (Ulrich, 1993).  Our sense of curiosity and love of novelty might also be innate because they allow us to investigate the world and learn from it.  I have given a very simplistic view of these approaches, because I am less interested in whether or not our attraction to beautiful plants is genetic and more in what that means for our experience of the green world.

It seems that people want to be near plants.  This is why so many have house plants, or garden, or hike, or even work in herbaria.  Of course, this is not just about plants.  Edward O. Wilson (1984) uses the term biophilia for an innate desire to be near living things.  Steven Kellert (1997, 2012) has written on the many kinds of evidence to support this idea, from patients recovering faster in hospital rooms with windows opening onto natural settings to improved mood after a walk in a park.  But there can be a more intimate relationship, getting to know the plant a little better when you have to consider whether you are watering it enough, or if it’s getting too much sunlight.

And then there is simply looking closely at a flower, examining its forms and colors—and doing this over and over again in a garden or on a field trip, or if neither are possible, then in the pages of books.  Humans don’t just want to experience beauty, but to preserve it in order to prolong or remember that experience.  Today, the most obvious way is with photography, in the past it was through drawing.  The advantage of the latter, even today, is that it deepens the visual experience and includes a tactile one as well.  We are back to issues of craft, as I discussed in an earlier post, and calling on different areas of the brain in still another type of cognitive and affective experience.  This is true even if the result is hardly a masterpiece; it’s still the record of a meaningful involvement with a plant.  And there is the comfort of knowing that endless examples of botanical art exist, created by those with greater skill at capturing the essence and detail of plants [see above].  If you need a fix, take a look at the Historical SciArt blog.

There is another possible level of interaction, and I’ll use as an example tree bark, which happens to be my obsession.  Yes, I was thrilled yesterday when I saw the season’s first cherry blossom and examined it closely, but I spent much more time with a piece of pine bark.  The texture appeals to me perhaps because it engages my fingers as well as my eyes.  Maybe it’s texture that also attracts me to herbarium specimens.  It’s certainly not a wide range of color.  But the textures and forms in a collection are endless.  The lack of color is a problem for some people.  Richard Fortey (2008) sees specimens as plant “mummies” and Edgar Anderson (1952) likens pressing specimens, to laying out corpses; neither are pleasant metaphors.  For me, the dull colors allow for more focus on form and surface features.

The deadness is also a reminder that this particular plant has a history, perhaps a long history.  In other words, there is a story attached to it, which might or might be told by the notations on the sheet.  As I discussed in an earlier post on collections and material culture, such stories are layered onto the taxonomic significance of the specimen.  Here again, the cognitive comes into play, but also the affective.  Everyone loves stories, and there is growing evidence that humans organize knowledge in stories, just another example of the intellect and the emotions interrelating.  Once again, biological aesthetic comes into play; it is at the foundation of our experience of the natural world, and the beauty of herbaria in all their facets is just one set of such manifestations.

References

Anderson, E. (1952). Plants, Man and Life. Berkeley, CA: University of California Press.

Dissanayake, E. (1992). Homo Aestheticus: Where Art Comes From and Why. New York: Free Press.

Fortey, R. (2008). Dry Storeroom No. 1: The Secret Life of the Natural History Museum. New York, NY: Knopf.

Kellert, S. (1997). Kinship to Mastery: Biophilia in Human Evolution and Development. Washington, DC: Island Press.

Kellert, S. R. (2012). Birthright: People and Nature in the Modern World. New Haven, CT: Yale University Press.

Skutch, A. (1992). The Origins of Nature’s Beauty. Austin, TX: University of Texas Press.

Ulrich, R. (1993). Biophilia, biophobia, and natural landscapes. In S. Kellert & E. O. Wilson (Eds.), The Biophilia Hypothesis (pp. 73–137). Washington, DC: Island Press.

Wilson, E. O. (1984). Biophilia. Cambridge, MA: Harvard University Press.